Africa looks different from 700km up.

Swipe through and you’ll find rivers that look like lightning, dunes that glow like embers, and a Saharan “eye” so big you could only ever see it from space.

These satellite images from Issue 257 are a reminder of just how vast and beautiful this continent is. From Gabon’s rainforests to the Tsauchab Riverbed in Namibia, from Madagascar’s blazing orange Betsiboka Delta to the Richat Structure in Mauritania, each frame covers an area bigger than most cities.

📸 NASA, European Space Agency, KOMPSAT-2
✍️ Paul Botes/The Continent

What if Southern Africa were one country? What if Eastern Africa were on country? This is what the map would look like. The capital of the Southern African country would be Gaborone for three key reasons: The SADC headquarters is already there, it prevents South Africa from dominating and Gaborone is a better blank slate than Pretoria ever could be - Gaborone has more potential as the capital in terms of what can be built on top of it. The capital of the Eastern African country would be Arusha - where the EAC headquarters is.

The Chadian government rejected Niger’s accusations regarding a drone strike that occurred on October 24 in the Agadez region, on Tuesday, October 27, 2026. In a statement broadcast on national television, spokesperson Gassim Chérif Mahamat called for an independent international investigation.

Military strategists from the Democratic Republic of the Congo (DRC) and Rwanda met in Garmisch, Germany, to translate high-level diplomatic pledges into an actionable security roadmap. Brokered under the auspices of the United States and attended by envoys from the African Union and Qatar, the working sessions aimed to finalize an operations order under the Joint Security Coordination Mechanism (JSCM)

Like the title says. This would help the US by increasing tax payers by making former Africans citizens. The Africans benefit bc they can become US citizens.

The economies of both countries/continents would also benefit, but more so Africa. Therefore, Africa should pay for it and patrol it. And since it would be such a long drive, the should also place a gas station at the point that cars start to run out of gas.

I hope you like this post, my sincere regards from Egypt ...

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This list presents the pharaohs and queens of Ancient Egypt as preserved in medieval Arabian and Coptic literature. It is a composite of Manetho transmitted through Christian chronographers, Qur’anic and Biblical sacred history, Coptic folklore, and popular legend.

It reflects a long chain of translation and linguistic mediation: from ancient Egyptian into Greek, then into Coptic during Greco-Roman period in Egypt, and finally into Arabic in the medieval period.

The list does not claim complete historical authenticity; it is just an attempt to show how ancient Egyptian rulers were transformed into legendary and religious names in Coptic Arabic memory.

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Arabian sources:

1. Futuh Misr wa al-Maghrib (The Conquest of Egypt and the Maghreb)

— Ibn Abd al-Hakam (c. 801–871 CE)

1. Muruj al-Dhahab wa Kitab Al-Tarikh (Meadows of Gold and Book of History)

— Al-Masudi (Herodotus of Arabs) (c. 896–956 CE)

1. Mujam al-Buldan (Lexicon of Countries)

— Yaqut al-Hamawi (c. 1179–1229 CE)

1. Al-Nujum al-Zahira fi Muluk Misr wa al-Qahira (The Shining Stars Concerning the Kings of Egypt and Cairo)

— Ibn Taghribirdi (c. 1411–1470 CE)

1. Husn al-Muhadara fi Tarikh Misr wa al-Qahira (The Agreeable Discussion of the History of Egypt and Cairo)

— Al-Suyuti (c. 1445–1505 CE)

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The Arabic name Misr - Masr (مصر)

Misr is an ancient Semitic name, not originally Egyptian: it appears in Akkadian as Musur and Hebrew as Mizraim or Mitsrayim, likely meaning "settled land" or "protected borderland." Pre-Islamic Arabs used it, and it became the standard Arabic name for Egypt, while the ancient Egyptians called their land Kemet ("Black Land"). In religious tradition, the name is linked to Misrayim, son of Ham son of Noah, the biblical ancestor of the Egyptians.

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The Antediluvian Pyramid Builders (Before biblical flood)

Khaslim (خصليم)

Khaslim is an early legendary king of Egypt credited with building a Nilometer. He placed two bronze eagles—male and female—at the site. Priests read incantations; if the male eagle whistled, the Nile flood would be good and high, but if the female whistled, the flood would be disastrous and drought would follow.

Etymology and reasoning: The name Khaslim may be an alteration of Khasekhemwy (Egyptian Ḫʿsḫmwy). The reasoning is phonetic but weak: the consonantal skeleton kh-s-kh-m could be reduced and reshaped in Coptic/Arabic transmission as kh-s-l-m, with l replacing the second kh. The identification is supported mainly by narrative structure: Khasekhemwy was an early Memphite ruler associated with unification and control of the Nile, and Arabic tradition assigns Nilometers and waterworks to early kings.

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Surid ibn Salhuq (سوريد بن سلهوق)

In Arabian literature, Surid is the great antediluvian king of Egypt who foresaw the Flood in a dream and ordered the building of the Pyramids of Giza to preserve knowledge and serve as his tomb. He is often linked with Idris/Enoch or Hermes Trismegistus.

Historical identification: Khufu (Cheops), builder of the Great Pyramid.

Etymology and reasoning: The identification is phonetic. Surid maybe was derived from Souphis, which is the name the Egyptian historan Manetho gave for Khufu.

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Hujib (هوجيب)

In the same tradition, Hujib is the brother of Surid and is said to be buried in the second, western pyramid at Giza.

Historical identification: Khafre (Chephren), builder of the second pyramid.

Etymology and reasoning: The identification rests mainly on structural mapping. Arabic tradition assigns the three Giza pyramids to a father/brother/son sequence.

Historically, the second pyramid belongs to Khafre, a son of Khufu. The name Hujib is maybe altered from Hotep, but its narrative role as second pyramid builder and royal relative fixes the identification with Khafre.

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Karuras (كروراس)

In Arabian literature, Karuras is the son of Hujib and is buried in the third, smaller pyramid at Giza, often called the “Colored Pyramid.”

Historical identification: Menkaure (Mycerinus), builder of the third pyramid at Giza.

Etymology and reasoning: The structural reason is decisive: Arabic tradition makes the third pyramid belong to the son of the second pyramid’s builder. Historically, the third pyramid belongs to Menkaure, son of Khafre (Hujib) and grandson of Khufu (Surid).

Manetho’s form was Menkheres. In the long oral and written transmission, the initial Men- was lost or weakened, and the remaining consonants (kheres / kherres) were reshaped in Arabic as Karuras.

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After the Flood

Tutis (طوطيس)

The first of the Pharaohs of Egypt and the Pharaoh of Abraham. He tried to seduce Sarah, Abraham's wife; his hand withered when he reached for her, and after repenting he returned her and gave her Hagar as a maidservant who bore him Ishmael, the father of Arabs. Some versions say he embraced Abraham's faith.

Historical identification: Proposed candidates include Sanakht (Third Dynasty) and Nebkaure Khety IV (Tenth Dynasty), but he appears in no ancient Egyptian king-list.

Etymology and reasoning: The name has been linked to the Egyptian Taautos or Tet/Teta, and to a suggested Semitic root meaning "to light" or "set on fire." The reasoning is phonetic and comparative, not a direct derivation. The tradition also explains the title "Pharaoh" itself: Ṭūṭīs was the first called Pharaoh because he was cruel and bloody. 

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Joryaq (جورياق)

According to Arab historian al-Maqrizi, Joryaq was the daughter of the first Pharaoh, Tutis, and seized the throne after killing her father Tutis. She is described as a powerful ruler who promoted priests and magicians. Joryaq ruled Egypt after her father Toutis, and in her reign, the Amalekite king of Syria sent an army against Egypt led by Jirun, but in the (alternative) version, it is more likely that the Amalekite "Al-Walid bin Dum'a" was the one who invaded Egypt.

Historical identification: No single historical counterpart. She may be a legendary composite drawing on memory of figures such as Nitocris or Sobekneferu.

Etymology and reasoning: The name does not correspond to any known Egyptian queen’s name and appears to be a literary invention within the Arabic legendary cycle.

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The Amalekite / Hyksos Dynasty

Al-Walid ibn Duma' (الوليد بن دومع)

In Arabic chronicles, al-Walid ibn Duma' is the first of five Amalekite kings who ruled Egypt after its native rulers weakened. He is described as a Syrian conqueror who ruled for about a hundred years before being killed by a wild beast.

Historical identification: No direct Egyptian counterpart. He is best understood as a legendary refraction of the Hyksos period, when foreign rulers from the Levant controlled Egypt.

Etymology and reasoning: The name Duma' has no Egyptian etymological root. Arabic tradition remembers a Syrian conqueror founding a foreign dynasty, which mirrors the Hyksos takeover. The name itself is likely derived from a real Hyksos pharaoh name. especially since Arabs thought that Amalekites were the Hyksos and thought of them as one of the "The Extinct Arabs". So it is not strange that he got an Arabic name

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Al-Rayyan ibn al-Walid (الريان بن الوليد) sometimes called Nahraus (نهراوس)

Al-Rayyan succeeds his father and is remembered as the Pharaoh of Joseph. He is presented as a just ruler who appointed Joseph over the granaries and eventually embraced his monotheistic faith.

Historical identification: Apepi (Apophis) or Khyan, a Hyksos kings.

Etymology and reasoning: The name al-Rayyan has a strong, monumentally attested phonetic link to the name Ra-i-a-n associated with the Hyksos king Apepi. The alternative name Nahraus has been linked, on phonetic grounds, to the Hyksos king Khyan according to the modern Egyptian scholar Ahmad Kamal. Kamal read the cartouche of the Hyksos king Khyan as Ne Re Ous and argued this is the origin of Arabic Nahraus.

The Hyksos-era setting also fits the prophet Joseph story.

The Wadi Al-Rayyan nature reserve in Fayoum is said to be named after Al-Rayyan ibn al-Walid, based on a legend where the king and his army sat down there to rest.

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Darim ibn al-Rayyan (دارم بن الريان)

Darim succeeds his father al-Rayyan. Arabic sources say prophet Joseph died during his reign.

Historical identification: No direct historical counterpart (Maybe unknown Hyksos king)

Etymology and reasoning: The name Darim has no known Egyptian royal root. It appears to be a literary/genealogical invention bridging Pharaoh al-Rayyan and the later Pharaoh of Moses.

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Kaimis ibn Ma'dan (كامس بن معدان)

Kaimis is the fourth Amalekite king in this sequence, ruling after Darim and before the Pharaoh of Moses.

Historical identification: No direct historical counterpart.

Etymology and reasoning: Like Darim, the name has no Egyptian etymological root. It functions as a narrative placeholder in the Arabic king-list.

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Al-Walid ibn Mus'ab (الوليد بن مصعب)

This is the name most commonly given to the Pharaoh of Moses, the archetypal tyrant who opposed prophets Moses and Aaron, and oppressed the Israelites and was drowned in the Red Sea during his chasing of them with his counselors and army.

Historical identification: Most widespread identification is Ramesses II, though Merneptah and Thutmose III are also mentioned. But some say that the Pharaoh of Moses was a Hyksos or Amalekite.

Etymology and reasoning: The reasoning is not etymological, since the name is Arabic. It rests on narrative convergence: Arabic tradition places the Exodus in a period of monumental building and imperial power, matching the Ramesside era. The Qur’anic phrase "dhu al-awtad" (“possessor of the stakes”) has been linked by some to obelisks and massive constructions of Ramesses II. also in the Bible in Exodus 1:11, which states: "So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh."

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Queen Figures Around the Exodus

Assiya (آسية)

Assiya in Islamic tradition is the righteous wife of Pharaoh who secretly believes in God, rescues the infant Moses from the Nile, and is venerated as one of the four perfect women. She is a figure of faith and moral resistance within Pharaoh’s household.

Historical identification: She is a theological and literary archetype, not a specific historical queen.

Etymology and reasoning: The name Asiya is Arabic and serves a moral and salvific purpose in the Qur’anic story. No etymological link to a historical Egyptian queen is intended.

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Daluka (دلوكة)

Daluka is a legendary warrior-queen who rules Egypt after the drowning of the Pharaoh of Moses. She is credited with building a massive wall around Egypt, the “Wall of the Old Woman,” and with constructing the Lighthouse of Alexandria and a Nilometer at Memphis.

Historical identification: Tausret (Tawosret), last ruler of the Nineteenth Dynasty.

Etymology and reasoning: The reasoning is literary preservation of memory. Tausret’s reign was remembered into the tenth century CE in Egyptian tradition, and in Arabic chronicles she appears as Daluqa. The name Daluka is a transformation of Tausret through oral and written transmission. The legendary elaboration is secondary; the core identification rests on continuity of a female royal memory from the New Kingdom into Islamic-era literature.

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Al-Maqrizi’s Later Dynastic List

Al-Maqrizi preserves twenty-seven “Coptic kings” said to have reigned after Daluka. Their names are altered transmissions of Manetho’s list. Examples include Sumanas (possibly Sneferu), Sesunakhosis (Senusret), and Uafris (Apries).

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The End ...

A 22-year international manhunt concluded this week after law enforcement authorities in Ghana repatriated an elderly South Korean national wanted for orchestrating one of the most lucrative maritime drug trafficking conspiracies in South Korean history.

Zambia has launched a new gold refinery to process the metal locally and increase value from its natural resources.

The refinery can produce gold with purity levels between 99% and 99.99%, supporting efforts to formalize and expand gold mining.

Several African nations, including Nigeria, Democratic Republic of the Congo, Burkina Faso, and Ethiopia, have recently inaugurated gold and precious metal refineries.

Copper dominates Zambia's export economy, while gold currently accounts for just 2% of export earnings.

In just this part of the city alone, I saw a few hundred apartment and mixed-use buildings under active construction. While any increase in the supply of housing is good, the economic boom in Addis as well as the security challenges outside of it mean residents are still paying some of the highest rent prices in Africa.

I left West Africa for Europe about 4 years ago. When I first arrived, I was freezing all the time. Now I've gotten used to the European climate, and going back home is a completely different experience.

I usually go back to my home country twice a year to see my family, but every time I do, the heat feels unbearable. I honestly feel like I'm suffocating sometimes. It's weird because I used to handle it just fine, and now I keep wondering how I ever lived in that climate in the first place.

Maybe I'd readjust if I stayed longer, but I usually don't spend more than three weeks back home, so I never really get the chance.

I've also noticed that my perspective has changed in other ways. Things like chaotic urban planning, poor sanitation and the general state of public spaces stand out to me much more than they used to. It's not that I never noticed these things before, but they bother me more now.

I'm not trying to bash my home country. It's still home, and I know living abroad has probably changed the way I see things. I'm just curious whether other Africans living abroad have experienced something similar when returning home.

Does your home country feel different after spending a few years abroad? And did you eventually get used to the climate and your surroundings again, or did that feeling never really go away?

The Minister of Industries, Mines and Energy, Modestus Amutse, last week announced that Namibia is positioned to claim the third spot among global uranium producers as development at the Etango Mine accelerates toward targeted production in late 2028.

Speaking at the official launch and progress update at the Etango Mine site in the Erongo Region on Friday, Amutse highlighted the strategic importance of the project, which is designed to produce approximately 3.5 million pounds of uranium oxide annually once operational

“Namibia occupies an important position in the global uranium industry, being ranked in the 3rd position in the world for uranium production and willing to bypass Canada when the Etango comes into production,” Amutse stated during his official address.

Looking at these statistics is a strong reminder of how much work remains to be done. Seeing nations where fewer than a quarter or in some cases, fewer than one in ten young girls are enrolled in secondary education shows just how steep our collective mountain still is.

The situation across the continent is far from being uniform. Several African countries have shown what dedicated investment, reform, and cultural shifts can achieve.

Nations such as Mauritius, Seychelles, Algeria, South Africa, Botswana, and Cabo Verde have secondary gross enrollment rates for girls well above 80% to 90%, with many achieving gender parity or even seeing girls outnumber boys in secondary classrooms. Others, such as Kenya, Ghana, and Rwanda, have made strong progress through universal secondary education policies, bursaries, and community programs designed to keep girls in school.

Yet, this infographic reflects an undeniable truth: the road ahead is long. When countries like Somalia (2.7%), South Sudan (7.8%), the Central African Republic (12.5%), Chad (17.9%), and Niger (21.6%) are leaving the vast majority of their young girls behind, our entire continent feels the cost. Prolonged conflict, deep poverty, child marriage, lack of sanitation, and cultural barriers continue to deny millions of girls the basic dignity of an education.

Years ago in Niger, I spoke with an old man about why his daughters were not in the classroom, and he gave me an answer that has stayed with me to this day: "Why send a girl to school? It is like watering your neighbour's garden. You spend your money, you tire yourself out, and in the end, another man harvests the fruit. Her only true school is her husband's compound."

Hearing those words was dumbfounding, but it's still a shock to realise that even now, in 2026, millions across our continent still live, raise families, and make decisions guided by that exact mindset. Until that worldview is confronted and replaced, the road ahead will remain steep.

If we want a better, self-reliant future, things have to change. Our girls and future women are just as important as our boys and future men. You cannot develop an economy, build resilient healthcare systems, drive scientific progress, or foster good governance while leaving half the population behind. Educating a girl transforms entire communities and directly breaks cycles of poverty across generations.

I'm hoping to hear from people living in countries or communities with traditional/conservative views on LGBTQ+ issues.

If you are openly gay or married, how have you handled coming out and setting boundaries with family, friends, and co-workers?

For those who got married (especially in places like South Africa where it’s legally recognized but societal homophobia still exists), how did your family and friends handle the wedding/marriage? Did you receive support, and how did you navigate any pushback?

I’m looking for practical advice and personal experiences on handling these situations politely while keeping healthy boundaries and safety in mind.